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Kurdish members of Iraq’s Yezidi religious minority in Sinjar are being massacred by ISIS if they refuse to convert to Islam. They’re ancient fire-worshipers with roots in Zoroastrianism and they long predate the Koran.
More than 300 of them so far have been murdered for their religion alone.
Killings of this sort on a large scale are called genocide.
Islam is a proselytizing religion, but converting these people at gunpoint and executing those who refuse will not fly with the Kurds who are Muslims, and not just because the Yezidis are their fellow Kurds.
The Yezidi religion is part of the Kurdish identity. Iraqi Kurdistan’s flag eschews the crescent moon so common on the flags of Islamic countries and opts for fire imagery from the Yezidi religion instead. Many years ago I interviewed the president of Duhok University in Iraq Kurdistan and he seemed to speak for the majority when he professed his affection for these people and their ancient religion. “I am a Muslim,” he told me. “But I love the Yezidis. Theirs is the original religion of the Kurds. Only through the Yezidis can I speak to God in my own language.”
Sinjar is a Kurdish town, but it’s in Nineveh province outside the Kurdish autonomous region. The armed Kurdish Peshmerga forces operating there ran out of ammunition and had little choice but to retreat in the wake of the ISIS assault. Tens of thousands of civilians fled the area and are stranded atop a remote mountain without food, water, or shelter.
Eight years ago I visited the Yezidi “Mecca” in Lalish, Iraq, inside the Kurdish autonomous region a ways south of Duhok. This is where the Yezidis believe the universe was born. Eternal flames burn forever in little shrines. Baba Sheik, their leader, showed me around and took me into their temple.
“All people in the world should be brothers,” he said. “You are welcome here for the rest of your life.”
Baba Sheik wanted to include Muslims in his proclamation of universal brotherhood, but he didn’t entirely trust them. The Yezidis have been persecuted relentlessly in the past and he knew perfectly well that they could be persecuted again, especially considering the precarious state of Iraq. And he was right. Ruthless persecution—this time by ISIS—is on.
I asked my Muslim translator and guide Birzo Abdulkadir if he was offended by Baba Sheik’s comments and he said, “Of course not. Kurds don’t get upset about religion. We aren’t like Arabs. We believe in arguments based on reason, not emotion. If people don’t agree with me about something, I’m not going to get mad at them. We will just have different opinions.”
The Kurds do, however, get mad, so to speak, at the likes of ISIS. And they’re gearing up for a counterattack. Another front in the great Middle East war is about to be opened.
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More than 300 of them so far have been murdered for their religion alone.
Killings of this sort on a large scale are called genocide.
Islam is a proselytizing religion, but converting these people at gunpoint and executing those who refuse will not fly with the Kurds who are Muslims, and not just because the Yezidis are their fellow Kurds.
The Yezidi religion is part of the Kurdish identity. Iraqi Kurdistan’s flag eschews the crescent moon so common on the flags of Islamic countries and opts for fire imagery from the Yezidi religion instead. Many years ago I interviewed the president of Duhok University in Iraq Kurdistan and he seemed to speak for the majority when he professed his affection for these people and their ancient religion. “I am a Muslim,” he told me. “But I love the Yezidis. Theirs is the original religion of the Kurds. Only through the Yezidis can I speak to God in my own language.”
Sinjar is a Kurdish town, but it’s in Nineveh province outside the Kurdish autonomous region. The armed Kurdish Peshmerga forces operating there ran out of ammunition and had little choice but to retreat in the wake of the ISIS assault. Tens of thousands of civilians fled the area and are stranded atop a remote mountain without food, water, or shelter.
Eight years ago I visited the Yezidi “Mecca” in Lalish, Iraq, inside the Kurdish autonomous region a ways south of Duhok. This is where the Yezidis believe the universe was born. Eternal flames burn forever in little shrines. Baba Sheik, their leader, showed me around and took me into their temple.
“All people in the world should be brothers,” he said. “You are welcome here for the rest of your life.”
Baba Sheik wanted to include Muslims in his proclamation of universal brotherhood, but he didn’t entirely trust them. The Yezidis have been persecuted relentlessly in the past and he knew perfectly well that they could be persecuted again, especially considering the precarious state of Iraq. And he was right. Ruthless persecution—this time by ISIS—is on.
I asked my Muslim translator and guide Birzo Abdulkadir if he was offended by Baba Sheik’s comments and he said, “Of course not. Kurds don’t get upset about religion. We aren’t like Arabs. We believe in arguments based on reason, not emotion. If people don’t agree with me about something, I’m not going to get mad at them. We will just have different opinions.”
The Kurds do, however, get mad, so to speak, at the likes of ISIS. And they’re gearing up for a counterattack. Another front in the great Middle East war is about to be opened.
[You must be registered and logged in to see this link.]
